Australia Day 2018 – A Reflection

18 01 2018

The ‘which day’ debate regarding Australia Day australian_flag_3is puzzling for me personally and seems to be increasingly divisive within our nation. The language and feelings are definitely ramping up. Two sides seem to be marking their lines and boundaries.  Australia Day is a day about which I have spent a lot of time reflecting over the years.

When I was younger, growing up in a southern Sydney suburb, I always embraced, in fact I looked forward to, Australia Day. I probably followed my parents in being a proud Australian. However, the Australia Day celebrations I remember were more a family day, when a large collection of our family would gather together much like at Christmas. There was food for all provided by the women, beer provided by and drunk by the adult men, and much fun and water activity. I always remember the Australia Day holiday as a hot, sunny, fun day. Sometimes we went to the beach, sometimes to a relative’s house. One of my uncles had a speed boat and being towed on a tyre or kick board around the flat water in front of his house was a highlight, if we went to his place. I embarrassingly remember one day when I slipped off the board slightly and the rushing water filled my bathers and ripped them off – not a happy experience for an 11-year old having to get back to the boat ramp in front of all the female cousins with only a wet towel for protection.

I remember numerous trips with my parents and school to Kurnell to see where Captain Cook landed on the shores of Botany Bay, and there were several primary school excursions to Circular Quay to see Sydney Cove where Arthur Phillip anchored the first fleet. We were told about convicts setting up the camp of tents by the shores of the Tank Stream which provided fresh water to the first colonists, and about how tough it was for these early settlers.  What was conspicuously absent, or at least I don’t have memory of hearing any, were lessons on the Aboriginal interaction with the colonists, nor any instruction in aboriginal culture and identity.  I remember feeling, early on in my life, that aboriginals were to be avoided, and that they were generally dirty people that didn’t work and frequently went walk-about.  Obviously, this was quite wrong, but I wasn’t born with those feelings and impressions. They came from elsewhere and were dominant enough to be the impressions that my early school-age experience left me with.

As I grew up I learnt more about aboriginal culture and history, mostly independently through reading myself, and have, since my early twenties, felt badly, sad perhaps, about their story.  I became increasingly interested in their dream-time stories and how much in common those stories have with Christian thinking. Try and get hold of the Wiradjuri – central NSW – story of how the kangaroo got its pouch, a story about meeting a stranger in need and both welcoming and assisting them at potential cost to yourself. The similarity between this story and the idea that in every stranger we potentially meet Christ, and the subsequent responsibility to treat that stranger with both respect and hospitality, is both remarkable and profound. As well as having a lot to say about white people’s treatment of aboriginal people, it also is a mirror we should use in reflecting on successive (left and right) governments’ treatment of asylum seekers.

Over the years I formed the view that Australia Day should not be celebrated as it provides offence to a percentage of our population. Rather than the pre-1967 less-than-human indigenous population presented to me in my younger years, through my own experience, I have found aboriginal people to be a rational, intelligent and civilized mob who have survived in a harsh land for thousands of years. They have both earnt and deserve respect, and their knowledge and culture should be learnt, valued and embraced. To celebrate the day on which they were relegated to nobodies and on which the invasion of their lands began, seemed to be rubbing salt into an already gaping wound. So, for 30 years at least, I have not celebrated Australia Day, preferring to spend the day quietly reflecting on the injustice done to the aboriginal people or just using the time to catch up on anything that needed catching up on, largely ignoring the day completely.

In recent years, I have begun to hear more and more Aboriginal people, commentators and leaders say that the date shouldn’t be changed. It doesn’t matter what date is celebrated; it will not change the fact that a country that was previously occupied has been invaded and gradually taken over by a people who, in general, neither recognised nor respected the original inhabitants. What matters more to these indigenous leaders and representatives is the fact that injustices continue to be perpetuated. Aboriginal people in general still have around a 20-year gap in life expectancy compared to white Australians. Aboriginal people continue to struggle with both education and employment opportunities. There are little services provided to aboriginal people who choose to remain in their traditional country. Those who choose, or are forced, to move to larger towns fail to find the opportunities that their white masters promised, resulting in poor living conditions, homelessness, alcoholism and comparative incarceration rates that defy belief.  Modern Incarceration of aboriginal and removal of aboriginal people away from their families and traditional country, for seemingly minor-ish offences seems to be strangely familiar with the plight of the convicts some 240 years ago who were incarcerated and transported for seemingly minor offences. One of my own ancestors was transported to Sydney for seven years for apparently stealing a handkerchief, despite protesting his innocence. The punishment was unjustified then and it is unjustified now.

This alternative voice seems to be growing, becoming more representative and seems to be presenting a more rational, intelligent and civilised response to losing their lands. ‘I don’t care what date we celebrate Australia on; I just want justice for my people’ is an expression of frustration which is both justified and growing in intensity.

Last year’s 2017 Australia Day saw me, for the first time in many years, choosing reluctantly to celebrate Australia Day, but not in the family way of my youth, nor in the more nationalistic way it is celebrated around the country with large crowds, snags and fireworks. Instead, I went to a Eucharist Celebration at my local Anglican church. The service included a reflection on what it means to be Australian, and it paid due homage to the traditional owners of the land on which the church and surrounding suburbs are built. It also included prayers for both compassion and justice for aboriginal people. It was, I thought, a fitting way to celebrate being Australian – recognising both the achievement and the pains of the past, recognising the imperfections that exist in the present, but most importantly embracing hope for the future. I will be doing the same again this year.

I am of the opinion, quite strongly of the opinion now, that trying to change the date is a waste of both time and energy. I feel that people who seek a justice of sorts by changing the date will achieve little. They would do better spending their energy on correcting the injustices of the present. Let’s really recognise, respect and embrace the gifts of culture and knowledge of the land that aboriginal people can offer. Let’s really push for a better understanding of the problems facing aboriginal people today and let’s really push for change that makes aboriginal people truly equal, not just in the pre-ambled words of the constitution, but in life and in living. Let’s change the way we think.

Former Australian cricketer Glenn McGrath, after losing his wife to breast cancer has been raising money to support specialist nurses in regional Australia to support those many other women who suffer from this hideous disease. At the recent Sydney 2018 Ashes Test, the McGrath foundation raised over $1.3 million to provide 10 more breast care nurses for a year. Imagine how many doctors, nurses, educators and other services we could provide on a yearly basis to aboriginal communities, if governments and councils around Australia eliminated, say, fireworks from Australia Day celebrations and donated the millions spent on this frivolous and wasteful activity to a foundation which provided services to Aboriginal Communities. We don’t have to stop celebrating Australia Day, but maybe tweak the celebrations a bit.

By changing the way we think, by choosing to embrace the aboriginal people instead of incarcerating them, by improving their health and education outcomes on a daily basis via an Australia Day gift, perhaps there would be no need to talk of the change date of celebration. Perhaps then, it would be a day which truly celebrated the diversity and richness of an Australia which embraced all its inhabitants, and in years to come, future generations of Australians would simply wonder what all the fuss was about.





Out of the brokenness into the light of love

22 12 2017

In the light and the bustle of the day we have looked for you. 

In the darkness and the stillness of the night, we have longed for your presence. 

We have waited for your coming, we have anticipated your being.

And now you come into the world this Christmas Day, yet you have always been here.

Your hope, peace, joy and love overflows.  We wait no longer.  You are here.

 

We pray for your broken world, for our broken world.

We have examined our place within the garden of creation.

You gave us dominance over all creation, but we have abused that power.

We have seen the damage we as humans have done and are doing to our planet,

We have seen the animals, birds and insects we have eliminated, the fish and sea creatures we have endangered.

We have allowed economic greed and personal wealth to dominate sustainability.

We have kept your natural riches for ourselves instead of sharing with the poor and the weak.

 

As a people who have walked in the darkness of this broken world for so long,

We have seen a great light; our eyes have been opened.

In the light of your justice we see hope for our natural world.

In the light of your word we desire peace for our natural world.

In the light of your presence we find joy in caring for your beautiful world.

In the light of your love we embrace your forgiveness and find a desire within us to change.

Your hope is our hope,

your peace is our peace,

your joy is our joy,

your love is our love.

 

We pray for your broken church, for our broken church.

We have examined our place within the walls of your church.

You have given us the power to bring peace to places of conflict and turmoil, but we have abused that power.

We have allowed others to find terror instead of sanctuary within your church.

We have allowed rules and regulations to prevent us from taking love to the world.

We have seen the damage we, as your people, have done to others, driving them away from you instead of embracing them within the wings of love.

 

As a people who have walked in the darkness of this broken church for so long,

We have seen a great light; our eyes have been opened.

In the light of your justice we see hope for your church.

In the light of your word we desire peace within your church.

In the light of your presence we find joy in rebuilding your church.

In the light of your love we embrace forgiveness and find within us a desire to change.

Your hope is our hope,

your peace is our peace,

your joy is our joy,

your love is our love.

 

We pray for broken people everywhere; we pray for our broken selves.  

We have examined our place with the peoples of the world.

You give us opportunities to take love to the world, but we have overlooked those opportunities.

We have allowed our personal time and resources to become more precious than love.

We have allowed our personal desires for comfort and security to overtake our willingness to help others.

We have allowed ourselves to be silenced by those who spread intolerance and hate.

We have allowed ourselves to hide in the study and analysis of your word to the point we have made ourselves blind to injustice inflicted by governments and leaders in our name.

We do not live justly, we do not love kindness.  So how can we walk humbly with you?

 

As a people who have walked in the darkness of brokenness for so long,

We have seen a great light; our eyes have been opened.

In the light of your justice we see hope for ourselves.

In the light of your word we embrace peace for peoples everywhere.

In the light of your presence we find joy in helping others.

In the light of your love we find forgiveness and a desire within us to change.

Your hope is our hope,

your peace is our peace,

your joy is our joy,

your love is our love.

 

You have come into the world this Christmas Day, yet you have always been here.

In the light and the bustle of the day we find you. 

In the darkness and the stillness of the night, your presence comforts us. 

Your hope, peace, joy and love overflows.  We wait no longer.  You are here.





A Broken People and the Gift of Joy

22 12 2017

We are broken, we are joyless.  Where is your joy, O God?

 

Like Adam and Eve in the garden, we take your creation for granted,

We take the apples of creation without considering the consequences.

We dig up minerals and we cut down trees,

We watch as the world cracks and dries,

We create useful things but then we discard them,

polluting the water we drink and the air that we breathe.

While destroying our home world, we will never be free.

 

We weep for our future and shed tears for our land.

We feel powerless to change so in silence we live.

Creator God, we are a broken people. Where is your joy?

 

Like Israelites of old, we feel captive in a foreign land,

Our people, our leaders don’t reflect the values you want.

Injustice, intolerance and disrespect are in abundance.

Compassion and kindness remain to be found.

Greed and power are the keys to success,

Like captives who lay down by the rivers of Babylon and wept,

We mourn for our country and the direction it follows.

 

We weep for our future and shed tears for our children.

We feel powerless to change so in silence we live.

Just God, we are a broken people.  Where is your joy?

 

Like the disciples before us, we hide from the storm.

We struggle with life, and we hide our true form.

We selfishly guard our treasured possessions,

We live in our boxes, community locked out.

While people are homeless, and the old are alone,

we walk by attached to a phone.

 

We weep for our future and shed tears for ourselves.

We feel powerless to change so in silence we live.

Comforting God, we are a broken people. Where is your joy?

 

Like the prophets of old we can be filled with your spirit,

we can experience your joy.

Within our brokenness we become like gold,

Out of our brokenness comes everlasting joy.

As we seek to live justice, to love kindness and walk humbly with you,

you heal our brokenness, you give us hope for the future, you give us peace in our world,

 

Help us to be just in the use of the world’s resources,

and put sustainability ahead of economic gain.

Encourage us to bring release to those who feel oppressed,

and offer strength and encouragement to those who suffer and grieve.

Give us words to pray with those who are ill,

and courage to hug those who are lost,

Help us to comfort the lonely

and love the unloved,

Embolden us to stand with those who seek liberation, freedom and love,

and remind our leaders and governments of the values we keep.

Let us find justice for those who are detained without crime,

and let us welcome the stranger and share what we have.

Fill us with your spirit that we may be as Christ to our broken world.

 

In the light and the bustle of the day we look for you.

In the darkness and the stillness of the night, we long for your presence.

In our waiting and anticipation, your joy overflows.

 

Give us grace to actively live justly in your world.

Grant us courage to be the people you would have us be.

Provide us with wisdom to walk humbly with you and in everlasting joy may we work to heal our broken world.

Come Lord Jesus, come.  We share your joy.

 

 

 

 





The Broken Church and the Gift of Peace

9 12 2017

I heard the bells on Christmas Day

Their old familiar carols play

And wild and sweet the words repeat

Of peace on earth, good will to all. *

Comforting God, so often we become complacent in our faith,

The words of our liturgy, the singing of our songs,

Whilst wild and sweet the words repeat,

we find comfort and complacency within.

We avoid change, we seek not the challenge.

For it’s easier to keep the comfort of the boat than to walk upon the sea.

 

I thought how, as the day had come, The belfries of all Christendom

Had rolled along the unbroken song

Of peace on earth, good-will to all! *

Shepherd God, we are called to be your sheep and to follow you, our shepherd.

Yet too often we allow those in positions of leadership and power within your church to become the shepherd,

We blindly follow not realising we are straying from your path.

We sit in silence as your broken church unravels.

We fail to test the words of the church against the words of Jesus.

Perhaps we are blind, perhaps we see,

But it’s easier to keep the comfort of the boat than to walk upon the sea.

 

And in despair I bowed my head; “There is no peace on earth,” I said;

“For hate is strong, and mocks the song

Of peace on earth, good-will to all!” *

Just God, we are called to be like John, the voice crying in the wilderness,

Yet too often we opt for the easy approach.

We find it easier to say, ‘We don’t want your kind in here’ instead of ‘Stranger, Welcome’!

We find it easier to dismiss those of other cultures, other faiths,

than to discern your word within their beliefs, your love within their hospitality.

We allow our doctrine and regulations to limit our ability to love.

We are right, they are wrong,

For it’s easier to keep the comfort of the boat than to walk upon the sea.

 

Then pealed the bells more loud and deep:

“God is not dead, nor doth He sleep;

The wrong shall fail, the right prevail,

With peace on earth, good-will to all.”  *

Eternal Herald – we are your voice in the wilderness, we are your John.

We know your church is not perfect, we are not perfect, but it is in you that we trust and hope.

Let us speak out from within our broken church, and make straight your paths.

For in the reality of the broken church we find opportunities for healing, for grace, for hope, for peace.

Let us leave the comfort of the boat, let us walk upon the sea.

 

In the light and the bustle of the day we look for you.

In the darkness and the stillness of the night, we long for your presence.

In our waiting and anticipation, we seek your peace.

 

Give us grace to actively live in harmony within your church.

Grant us courage to be the church you would have us be.

Provide us with wisdom to find ways of healing your church as we take your gift of peace to our broken world.

Come Lord Jesus, come, for in you, we will find peace.

  • * Words by Henry Longfellow




A Broken World and the Gift of Hope

2 12 2017

As we look around our world, your world, we see beauty and majesty in the living, breathing natural world around us.

We walk the bush paths and feel the wind as it blows gently through the trees,

We hear the fluttering of the wings of birds,

We see spiders and their intricate webs glistening in morning mist.

We see creatures scurrying through the bush looking for shelter and protection. 

We walk along the beaches and feel the golden sun on our backs

We feel the crinkly sand between our toes,

We hear the gentle lapping of the waves on the beach,

We see mighty creatures rise from the depths with a rush of spray,

We see joy in their eyes as they crash back into the sea. 

For the beauty and majesty of your world, our world, we give you thanks.

 

Yet when we look further, we see a world that is in crisis.

We see temperatures rising along with the seas;

We see the brown haze of smog in the air.

We see droughts and floods and cyclones and fires.

We see coral that is dying,

We see scars on the land where we have ripped apart your creation;

We see forests disappearing;

We see islands of plastic in the sea;

We see animals in pain, choking on the rubbish we have left behind;

We see species disappearing because of our neglect.

We see the tears of your world as it begs us to stop.

Creator God, your world, our world, is hurting.  We have broken your world. 

 

As we look around our world, your world, we see we have done well.

We see great cities we have built;

We see dams that provide our water;

We see farms that provide our food;

We see people of different faiths, different ethnic backgrounds, different genders living together in harmony going about their daily lives;

We see people making advances in science;

We see people who want to go to Mars and beyond;

We see Popes and Archbishops, Rabbis and Muftis working and praying together;

We see police and fireman and doctors and nurses working to make our lives comfortable and safe. 

For the diversity of our humanity, for those who care and provide in your world, our world, we give you thanks.

 

Yet when we look further, we see a world that is suffering and in pain.

We see people playing with nuclear toys;

We see leaders who put power ahead of their people;

We see extremists using terror to conquer;

We see cities destroyed in anger;

We see people without limbs in make-shift hospitals wondering what just happened;

We see people fleeing in fear, from war, from persecution;

We see people without a crime living in detention;

We see people without justice;

We see people longing for someone, anyone, to care.

Just and compassionate God, your world, our world, is hurting.  We have broken your world. 

 

As we look around our world, your world, we see happiness and joy.

We see our friends and neighbours,

We wave and say Gidday.

We see the people seated next to us in church.

we rejoice in the friendship and the fellowship we share together. 

We shake hands and share your peace,

We sing psalms and we praise your name. 

We sing carols in the park;

We ‘Ooo’ and ‘Arrr’ as the fireworks light up the sky.  

We look forward to our coming together at Christmas, the laughter and joy of family. 

For the joys of family and friends, for the laughter and the fun, for the food on our tables, for the homes in which we live, for the churches in which we worship, we give you thanks.

 

Yet when we look further, we see communities in pain.

We see people who are suffering though illness;

We see people doing it tough, struggling to pay bills;

We see strangers in the street who smile as they walk by,

strangers who behind the smile are wondering how they can give their kids any sort of joy this Christmas;

We see lives destroyed by drugs and alcohol;

We see people who have gambled away their lives, their families;

We see people who will be lonely this Christmas, alone in their homes;

We see people sleeping in the streets who have no home;

We see people without a future,

We see people who fear what the future will bring.

Loving and merciful God – your world, our world, is hurting.  We have broken your world. 

 

Eternal Potter, we are your clay, you mould us.  Isaiah told us that.

In this broken world, you give us hope.

in the light and the bustle of the day we look for you. 

In the darkness and the stillness of the night, we long for your presence. 

In our waiting and anticipation, you give us hope. 

 

Give us grace to live in harmony with your world.

Grant us courage to be the people you would have us be.

Provide us with the wisdom to find ways of taking your gift of hope to our broken world. 

Come Lord Jesus, come, for our hope rests in you. 





The Gift of Memories

3 11 2013

As I was sit here alone and lost in my grief, my eyes filled to overflowing with tears, the words I struggle to write feel as empty as I do.

I struggle to find the words to say how I feel.  In fact I’m not even sure how I feel.

I feel angry, but angry at who?  I feel that it’s not fair, and damn right – it’s not fair.  But then as I look around, who could have done something different to make it fair and just.  Yesterday, as I struggled against the tears, Linda put her arms around me, and in a breaking voice I said “Its ok.”  “It’s not ok”, she said.  “There is nothing about this that is ok.”  And she’s right.  There is nothing about this tragic happening that is ok.  There is nothing about this that is fair and just.  We are right to be angry.  We are right to feel despair.  There is this enormous black hole in my life right now, a hole that seems to be sucking in pain and hurt until I feel overwhelmed and I wonder how I will survive.  And if this is how I feel, I cannot begin to imagine how it must be for her loving parents, husband and brothers and her three beautiful children.

We tend to say ‘How can this happen?’ or “Why?” and these are the unanswerable questions.  In situations like this it is often to God that we assign blame.  “You gave us this angel, only to take her away again.”  We struggle in the beginning because all we feel is the loss, the emptiness and the pain.  The shock and the horror, the tragedy of the situation, consume us, overwhelm us.  We feel angry and hurt and we want details and facts and we wonder what those final seconds must have been like.  It goes round and round and round until we can’t bear it any more.

But we don’t need those things.  The God I believe in doesn’t give and take away.  The God I believe in doesn’t make decisions like these.  The God in whom I place my faith and trust stands beside us in grief.  The God I believe in mourns the loss of this beautiful life as much as we do.  The God I believe in gives us memories; memories of a life filled with laughter, and joy, of love and of family, of children and friends; memories of struggle and hope, of difficult times and achievements over adversities.  Over time those memories will work to fill the hole in our lives, ease the pain and gradually enable us to move on, but always carrying the memories with us.

————————————————————

“You are my favourite niece” I would say.  Hands on hips, a cheeky grin on her face, she would reply “I’m your only niece.”  And then there was the inevitable hug.  With arms wrapped around each other, it was always one of those beautiful moments of life, one of those moments you never want to end.  A moment of happiness, a moment of joy, a moment that could be, and indeed was, repeated over and over during the 29 and bit years that she was part of my life. “You’re still my favourite niece” I would throw back, and it ended with the tiger hug where I would snuggle into her neck and make a grumbling, grunting, snarl that sort of sounded tigerish, and she would giggle and laugh.  When she was little and I was holding her in my arms, she would push away with a pretend grumpy look, and after a few seconds she’d say “Do it again” and giggling, she’d snuggle in for some more.  It became our thing, something that always happened anywhere we happened to see each other, even in the middle of Hog’s Breath Café when she was 28 and I was 59!

I can remember the first time I held her in my arms.  Jane and I lived in different states.  So it was some weeks after she was born that we got together.  I had two sons by that stage and I have ended up with 5 boys who I love dearly, but I guess Enid was sort of the daughter I never had.  There were many happy times together, particularly at Grannie and Grandpa’s place at Christmas and other times when we were all able to get together and it was always a great joy to watch the 6 kids, at that time my older 3 boys, Jane’s 2 boys and one girl, laughing and playing together.  And Enid was always the boss, determinedly, but gently getting her own way.

I feel we grew close as she grew up.  We didn’t always live physically nearby, as I moved around quite a bit, living in Melbourne, Adelaide, Darwin and now in Perth.  But every time we got together, we would pick up where we left off – the tiger hug ritual always kicking things off and being repeated several times during the visit.  She talked to me quite a bit about various things in her life and I was always impressed with her openness and honesty, particularly at those times in which she struggled with her life and what was happening in it.  But along with her openness and honesty there was definitely a strong will that was open to suggestion but not easily persuaded.  She was always willing to listen, but she had a mind of her own.  And there were times when Enid was willing to share that mind even if you weren’t ready to receive it.  She didn’t take any crap from anyone, but I always felt she was fair and reasonable and always seemed to have good reason for what she had to say.  Perhaps it was growing up with two brothers and having to stand up for herself, despite being the oldest, which was behind her strong determination to be her own person and to live her own life.

Enid had a difficult start to life, with not the best of biological fathers, and as she grew into her teens she struggled with who she was and where she was going.  When her biological father came back into her life and made contact, wanting to get together, she thought long and hard about it, but in the end decided that he had walked away and she had a new life.  She told me on several occasions that the best thing to ever happen to her was that Mike came into her life, and she had both great pleasure and pride in calling him Dad, and as soon as she turned 18, she changed her surname to be the same as his, such was the love she felt for him, a love and pride that I saw as genuinely reciprocated.

Both Jane and Michael were wonderful parents to Enid, providing both love and boundaries that helped her develop into the beautiful, loving and caring person she was.  And the love she received from her parents was given back in bucketfuls.  She was always around and always willing to help out when things got tough.  And she had love to spare as she looked out for her brothers as they grew up together, and later became a loving and caring mother herself, first with Lilly and then later with Paul, having Grace and Meredith, the three girls being the delight of her life.  It is sad to think of these three beautiful girls growing up without their mother, but those of us who knew Enid all have wonderful and irreplaceable gifts to give them as they grow – our memories of Enid.

The last time I saw my favourite niece was on the occasion of Paul’s birthday in October last year.  We had gone to Hog’s Breath café for dinner.  During dinner I sat and watched Enid interact with her kids.  I remember thinking, as I had on several other occasions, how much she reminded me of my mother and I can still remember the happy warm fuzzy feeling I felt at the time.  It was some of the mannerisms that she used, the way she stood sometimes, the expression she displayed on her face.  There were a lot of similarities between Jane and Enid, for sure.  But for me, one gift Enid gave was reminders of my mother.

We all have memories and stories of Enid, and those memories and stories will undoubtedly bring back the tears as we grieve her loss, but if we can let them, those memories will invade our inner-being, enabling us to move on with our lives and we will be better people for having known and loved this beautiful person.   Enid has been part of who we are today and she will always remain part of who we will be.

As I have sat here in my chair for the last couple of hours and typed and deleted and retyped these words, the tears have come and gone and come again.  But there have been one or two smiles along the way too.  And even though the pain is still raw, I think I feel a little bit better.  The black hole is not so black, perhaps.  Such is the power of the gift of memory, and I have no doubt that this is just the beginning.

…and, Enid, you are still my favourite niece!

In loving memory of my niece, Enid Sutton, who left this life in tragic circumstances on Friday, 1st November 2013. Your memory will be with me always.





Letter to the Editor which almost certainly won’t be published in the West Australian

11 04 2011

A response to Robyn McSweeny, Minister for Women’s Interests who recently spoke out against Islamic women wearing the coverall burqua, and which was reported by the Weekend West, Saturday 11th April 2011.

The issue of women wearing the burqua has come up a lot in recent times and there is a sense in which people who come to our country from another part of the world should be encouraged to enjoy the freedoms we have here.  But equally, long-time inhabitants should respect the right ofothers to follow their beliefs and to change at a pace which allows understanding of  new culture and traditions to develop in an intelligent, considered and ordered fashion.  Whilst we Aussies may feel that a garment like the burqua or other religious clothing is degrading to women and is designed to keep them under the thumb as it were, many Islamic men treat women with the utmost respect, as taught in the Koran, and care for them in ways that good old Aussie men would never dream of doing.

I find it funny, no – make that sad, that a woman like the Minister for Women’s Interests chooses to speak about the religious practices of Islam in the context of women’s rights and freedoms (The Weekend West, 9th April), and yet we rarely hear people in Robyn McSweeny’s position speak out about the role of women in the practice and traditions of the Christian Church.  We never see articles in the press or TV exposés about the lack of equality of women within the Christian faith, despite the clear New Testament evidence, and much evidence in other literature of the time that women played a significant leadership role in the establishment of the early church.  In fact many scholars believe women were the foundation, if not the rock, on which the New Testament church was built.

It may surprise many readers to know that, even now in the second decade of the 21st century, there are many individual churches, of many denominations, which do not permit women to speak, nor to read the scriptures in church when there are men present.  Many churches will not allow women to lead services or to ‘preach’ from the pulpit despite the fact that it is mostly women who are out in the field, often in dangerous places, teaching and practicing the traditions given by Jesus of Nazareth.  The role of women in the church is often limited to looking after the kids, or making cups of tea. This type of attitude is really the Christian Burqua.

Perhaps before Ms McSweeny chooses to comment on the culture and traditions of another people and faith who are seeking to make Australia home, she might take more of an interest in the role and equality of women in her own backyard.





Sometimes we don’t appreciate how lucky we are.

9 09 2010

I have just discovered that there are several facebook pages dedicated to people with Aplastic Anaemia – not many but then that’s probably not surprising given that its a fairly rare disease which no-one knows a great deal about. I was feeling a bit down as we’ve decided to go ahead with a second atg treatment using a rabbit this time instead of a horse. (Yes that’s right. I get infused with antibodies taken from rabbits and horses. People always said I was a bit of an animal.) I’m going in on 27th. It will take about 6 or 7 days in hospital having the actual atg and then another 3 to 4 months of other intense immuno-suppressive medication. Its not a pleasant experience, but hopefully it will have the right effect. Last time I got 18 months of drug-free normality. We’re hoping this time it might even be longer.

I’ve had a number of blood transfusions in the five years since this was diagnosed and quite a few bone marrow aspirates, also not the most pleasant of experiences. Sometimes you really get sick of being sick, but mostly its just “there’s nothing much I can do about it, so let’s just get on with it.”

Its easy to look at one’s own situation and get despondent and blue, but looking at some of these other pages and reading what some of these people are going through, I realise my own situation is not nearly so bad. I’m pretty lucky. Its sad to read of people just struggling to just put one foot in front of the other, or where the slightest knock can cause severe bruising, or where the slightest chest infection becomes a life-threatening experience. 

Some of these people could be cured by a bone marrow transplant but there’s no suitable donor. Many need regular, as in daily or weekly, transfusions of red cells or platelets. But one lady in England had to wait five hours for blood as there simply wasn’t any suitable blood available. While she waited, she was bleeding from all over the place because her platelets were so low.  Even in my own case, without blood transfusions and without the immuno-suppressive treatments which have only recently (in the last 10-20 years) become available, I wouldn’t be here writing this blog entry. 

If you are healthy please give blood. Consider being a bone marrow donor. Either way, you will literally be saving someone’s life…maybe even mine. But above all, be happy.  Sometimes we don’t appreciate how lucky we are.





People Smuggler or Good Samaritan

1 04 2010

 

Jack Schmit from Project Safecom (http://www.safecom.org.au/ahmadi-case.htm) reports that Mr Hadi Ahmadi, an alleged people smuggler, may finally be given the opportunity to have his say in court. Jack asks if most of the people, approximately 97%, that Mr Ahmadi assisted were found to be genuine refugees, then was he really a ‘people smuggler’.

The issue of people smuggling is one that has intrigued me for quite a while. My beliefs and ideals, grounded in a social-justice oriented Christianity, lead to me wanting to help anyone in need any way I can, at least to the point of breaking ‘the law’. Beyond ‘the law’ I would have to way up the justness of ‘the law’ and the unjustness of the situation and perhaps make some tough decisions.

The situation of helping someone in need, someone who isn’t in a position to help themselves is clearly demonstrated in the story of the Good Samaritan, but in that story, the Samaritan paid for the expenses of the injured man and offered to continue paying until the man was well and able to support himself. As Australian citizens, I think we are morally and ethically bound to be the Samaritan to the hurting, defenceless refugee, regardless of the personal or financial cost. But I am not sure about the morality or social justness of the Good Samaritan asking the injured man to pay for his expenses and perhaps even making a little profit before picking the injured man up off the ground. In that scenario, the Samaritan would have been no better than the people who walked by on the other side of the road.

Whilst I fully support, and would even encourage the practice of refugees making the journey to Australia, I can never support the practice of people making money out of other people’s distress. Nor do I support the practice of sending helpless people out into a dangerous situation on a hazardous journey in a leaky boat. I personally don’t have all the facts in Mr Ahmadi’s case, but I will be watching with interest to see how the Australian justice system handles, what should be, a very tricky situation.





The Gift of Advent

12 12 2009

In a world of hunger and thirst,
In a world of droughts and flooding rains,
In a world of terror and climate change,
What can I do to make a difference this Christmas?

In the darkness of fear, hope is there to be found.
Will we dare to receive the gift of hope?

In a world of wars, and a world of greed,
In a world of violence on our streets,
In a world where I matters more than us,
What can I do to make a difference this Christmas?

In the darkness of fear, peace is waiting to be freed.
Will we dare to receive the gift of peace?

In a world of loneliness and depression
In a world of sickness and grief.
In a world of sadness and tragic loss,
What can I do to make a difference this Christmas?

In the darkness of fear, joy is there to be experienced.
Will we dare to receive the gift of joy?

In a world of religious hatred and racism,
In a world that sees white as nicer than black,
In a world in which rich has power over poverty.
What can I do to make a difference this Christmas?

In a darkness of fear, love is screaming to be shared.
Will we dare to receive the gift of love?

In a world which seems as imperfect as it can be
In a world where the problems seem so big,
In a world which cries out ‘What does it matter?’
What can I give to make a difference this Christmas?

In the darkness of fear, a light begins to shine
Will we dare to receive the gifts that we can also give?

So which gift of God’s will you receive this Christmas?
And which gift will you give?
A gift of hope? A gift of peace? A gift of joy? A gift of love?
There seems so much to choose from. Can I choose only one?

In the brightness of Christ, life shines anew.
Will we dare to give the gifts we have received this Christmas?

Celebrate the new life within you!
Celebrate God’s presence in your midst!
Rejoice people of God and give Christ this Christmas.